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Ma Gurupriya

070 – A Pure Mind is the Way to Liberation – 2 | Swamini Ma Gurupriya

932 Views | 6 months ago

In this satsang, Ma describes in great detail how the Rajasic and Tamasic qualities impede our progress in spiritual path.

Ma tells us that the Rajo Guna impels us to engage in ceaseless activity. It generates desire for objects and motivates us to act towards fulfillment of the desire. Tamas on the other hand steeps us in inattention, lethargy and sleep. It takes away our discriminating power. When there is predominance of either of these gunas in our being, our mind gets distracted and remains immersed in perishable things thereby preventing us from attaining Sreyas.

Ma enlightens us that our impure traits always gets expressed in our daily actions and interactions. So we should become attentive to identity these impure traits, admit their presence and then make a sincere effort to remove them. This practice will slowly but surely make our mind pure. Ma assures us, we only need to love Purity and it will become ours!

Mā's Satsang is entitled 'Towards Eternal Peace and Happiness' based on Bhagavad Gita, Vivekachudamani, Yoga Vasistha Ramayanam and Bhagavatam | | Live Global Satsang with Spiritual Masters on Tuesday/Thursday/Saturday at 8 pm IST/ 10:30 am EDT/ 10:30 pm MST

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Narayanashrama Tapovanam, an Ashram located in Thrissur, Kerala, embodies the unique tradition of Guru-shishya Parampara, disseminating Brahmavidya (Science of Self-knowledge) through regular classes, satsangs, and above all, through learning in the association of a realized spiritual master.

from the ashram diary

Audios

  • A Desireless Mind is Liberated

    Swami Bhoomananda Tirtha

  • Inner Purification through Introspection

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  • Poetry to purify the Mind

    Swami Bhoomananda Tirtha

  • Introspection to remove Impurity of Mind

    Swami Bhoomananda Tirtha

  • The True Dharma is Enlightenment

    Swami Bhoomananda Tirtha

  • Bhagavadgeeta – Sattva-Rajas-Tamas & Their Transcendence Ch.14 - Day 3

    Swami Nirviseshananda Tirtha

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