In this extremely enriching satsang, Poojya Swamiji describes to us the pinnacle of Spiritual attainment.
Swamiji enlightens us that the entire world is a creation of our mind. That, there exists a world outside, is a mere imagination - everything is a display of the Subject within itself. We are the pure sentient sky, in which the whole object phenomena appears, subsists and dissolves. Their appearance or disappearance does not taint us the least. It is only when we imagine the objects as independent and real and cling to them, that we court ignorance and suffer afflictions as a consequence.
Through assiduous introspection on the truth, when we finally reach a state of doubtlessness, the imagination and thought process will get completely attenuated. The dark clouds of worldliness will dissipate and the infinitude of the Sentience will start shining in its own supreme splendor!
Poojya Swamiji will be taking Bhagavad Gita Verse by Verse in this Satsang (Saturdays). Swamiji is now discussing the second chapter of the Bhagavad Gita.
Live Global Satsang with Spiritual Masters on Tuesday/Thursday/Saturday at 8 PM IST/ 10:30 AM EDT/ 10:30 PM MYT
#globalsatsang #enlightenedliving #bhoomananda #bhagavadgita
Subscribe to our newsletter: sirdmsia.org/#freeeservices-form
Publications: sirdmsia.org/store ( Email: email@example.com)
Handout: Will be pinned in Comments section
Whatsapp: +91 8547960362
Narayanashrama Tapovanam, an Ashram located in Thrissur, Kerala, embodies the unique tradition of Guru-shishya Parampara, disseminating Brahmavidya (Science of Self-knowledge) through regular classes, satsangs, and above all, through learning in the association of a realized spiritual master.
Those days, there were many rats staying in various pockets of the tiled roof. My room had a very low ceiling and I could even touch the roof tiles. At night, I would see big, big rats running around just near me.
I got back to my daily chores, but the scene remained in my mind – the old man’s wrinkled face, his gleaming eyes, the contentment he enjoyed, his refusal to accept more than ‘his minimum needs’! How many of us can take such a stand?
Bhakti is not so much in the worship with flowers, garlands, lamps or incense sticks. Neither it is in chanting His names and praises. It is verily in living and acting according to the wish of the Lord, pleasing Him, imbibing qualities and attitudes that He wants us to imbibe.